The Prophet ﷺ gave the soil to Umm Salama in a glass bottle, telling her that when the soil turned into blood, it would be the sign that Husayn had been killed.
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The reference Al-Hakim, al-Mustadrak, vol. 4, p. 398 records a powerful tradition regarding the martyrdom of Imam Husayn (as)
[Total Hadiths in Al-Mustadrak: 9,045] │ ├─► Hadiths meeting Bukhari & Muslim criteria ├─► Hadiths meeting Bukhari-only/Muslim-only criteria └─► Hadiths authenticated via Al-Hakim's independent Ijtihad Architectural Layout of Volume 4 al-hakim al-mustadrak vol. 4 p. 398
refers to a highly significant textual location in the classical Hadith literature of Sunni Islam. Specifically, it points to Volume 4, Page 398 of the famous compilation Al-Mustadrak 'ala al-Sahihayn , authored by the 10th-century Islamic scholar Imam Al-Hakim al-Naysaburi . Depending on the specific publisher layout or print edition (such as the standard Da'irat al-Ma'arif al-Uthmaniyya or Dar al-Kutub al-Ilmiyya prints), this exact location features critical prophetic traditions regarding theological guidance, communal unity, or eschatology. Most famously, in standard classical indexing, this section contains the celebrated statement of the Prophet Muhammad: "Allah will never gather my Ummah upon misguidance, and Allah's hand is with the congregation (al-Jama'ah)."
: Descriptions of the sun drawing near to the earth on the Day of Resurrection and the resulting perspiration of mankind. maknoon.org Implications of the Text This specific entry in Al-Mustadrak
Imam al-Hakim declared the narrations on this page as (authentic). However, later hadith masters—most notably Imam al-Dhahabi (d. 748 AH), who wrote an abridged version of Al-Mustadrak (Al-Talkhis)—frequently disagreed. The Prophet ﷺ gave the soil to Umm
The page contains multiple versions of the same prophecy. In a related narration from Umm al-Fadl bint al-Harith, the Prophet explicitly stated, "My nation will kill this son of mine," while looking at Hussain. In this version, as well, Gabriel brought him a "red soil" ( turba min turbatihi hamra ).
Primary corrective authority; his consensus ( concurrence ) determines modern usability. Application in Sectoral Dialogues
Understanding Al-Mustadrak ‘ala al-Sahihayn : Analyzing Volume 4, Page 398 398 records a powerful tradition regarding the martyrdom
Decades passed. The Prophet had long since departed the world, and the political tides of the Ummah had shifted. In the year , news reached Medina that Imam Hussain had been forced to leave his home, eventually heading toward Iraq with his family and a small band of loyal companions. The Day the Earth Bled
In this volume, Al-Hakim consistently applies his famous grading system. He often marks narrations as "Sahih according to the conditions of the two Sheikhs" (Bukhari and Muslim), even if they did not record them. However, modern scholarship—most notably the critiques by Imam al-Dhahabi—often revisits pages like 398 to provide a secondary check. While Al-Hakim was known for being somewhat lenient (mutasahil) in his later years, his work remains a primary source for "lost" authentic traditions. Key Themes in Volume 4
Al-Hakim's own verdict on the core narration of the red soil is clear and confident. At the end of the entry, he declares it an authentic hadith () according to the conditions of the two Shaykhs, Al-Bukhari and Muslim, stating: "هذا حديث صحيح على شرط الشيخين".
The search results do not provide Al-Dhahabi's direct comment on this specific narration in Volume 4, p. 398. However, the fact that this narration is widely quoted by later classical scholars of all orientations suggests it was generally accepted as a genuine prophecy, even if some in the later hadith science questioned its chain of transmission.
In of Al-Mustadrak , Al-Hakim classifies this narration as Sahih (Authentic) according to the criteria of Imam Muslim, a verdict with which Imam al-Dhahabi agreed in his Talkhis . Significance in Islamic Practice