Ibn Abi Shaybah 37157 Better — Musannaf
this narration with other historical accounts of the early Umayyad period.
Safinah’s response correlates with a widely authenticated prophetic tradition found elsewhere in the Sunan works (such as Sunan Abi Dawud and Sunan al-Tirmidhi ), also narrated via Sa'id ibn Jumhan from Safinah, which states: "The Caliphate of Prophecy will last for thirty years, then Allah will give His kingdom to whom He wills."
Safinah’s use of the phrase "Kadhaba Banu al-Zarqa'" ("The children of the blue-eyed woman have lied") is a harsh, classical Arabic idiomatic insult directed toward the ancestry of Marwan ibn al-Hakam or the wider Umayyad leadership elite. In ancient Arab culture, "blue eyes" (when associated with enemies or outsiders) carried negative or deceptive connotations, often used to denote an external or non-indigenous trait of trickery, stemming back to pre-Islamic tribal rivalries. 3. Caliphate of Prophecy vs. Kingship
Narration 37157 is just one example of the work's commitment to recording critical viewpoints, including those concerning the Battles of Siffin, Nahrawan, and the fitnah (tribulations) of the period. Conclusion
(Umayyads), who asserted that the Caliphate resided with them. Safina's response is both blunt and clarifying: The Refutation musannaf ibn abi shaybah 37157
Narration 37157 specifically identifies Muawiyah as the "first of the kings," marking the transition from an elective or consultative leadership to a hereditary one. About Musannaf Ibn Abi Shaybah
(Note: Variations of this statement are found in other collections, often linked to the concept that the Quran is the ultimate arbiter of truth, and that the ability to follow it is not merely a human feat but a divine grant.)
Specifically, narration 37157 often pertains to the complex political period following the passing of the Prophet (ﷺ), particularly regarding the Saqifah (the gathering to choose a successor) and the initial tensions surrounding the oath of allegiance ( bay'ah ). The Historical Significance
Often cited in the virtues of the companions and the signs of the hour. of this specific chain of narrators? How other scholars like Ibn Kathir Ibn Taymiyyah interpreted the "30-year Caliphate"? biography of Safina , the freed slave of the Prophet? this narration with other historical accounts of the
Musannaf Ibn Abi Shaybah is not merely a collection of Prophet Muhammad’s ﷺ words (Hadith). It is heavily filled with Athar —statements and actions of the Companions ( Sahaba ) and their successors ( Tabi'een ). This makes it indispensable for understanding the practical application of Islamic law and the political climate of the first two centuries of Islam.
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later.
The core substance of report 37157 highlights a pivotal moment in Islamic political theology: the differentiation between a divinely sanctioned Khilafah (Caliphate) and a secularly leaning Mulk (monarchy/kingship). 1. The Banu Umayyah vs. The Righteous Caliphate
Safina replied, "The sons of the 'blue-eyed woman' (Banu al-Zarqa) have lied. Rather, they are kings from among the harshest kings, and the first of the kings was Mu'awiyah." 🔍 Historical & Theological Context The Righteous Caliphate Safina replied
Unpacking the Wisdom: A Look at Musannaf Ibn Abi Shaybah 37157
The Musannaf is a crucial source for social history. For example, a recent academic study analyzing the treatment of freedwomen ( mawlah ) in the Musannaf found that Ibn Abi Shaybah includes more mentions of them than his contemporary 'Abd al-Razzaq. These reports delve into legal cases where the testimony of a freedwoman was weighed against that of a free person, providing invaluable insight into the hierarchies and social realities of the time.
The statement attributed to Ibn Mas'ud in this hadith offers a condensed theological curriculum.