It is crucial to note that the user is likely referencing or Sahih Muslim, Hadith 2354 , which are numbered 172 in certain older or personal numbering systems. This is a common occurrence in the study of Hadith, where the same tradition can have different numbers across various publications and digital databases.
"I have five names: I am Muhammad, I am Ahmad, I am Al-Mahi (the obliterator) by whom Allah obliterates disbelief, I am Al-Hashir (the gatherer) at whose feet mankind will be gathered, and ." Literary Context When used in the form Kitabul Aqib , it can refer to:
This is one of the exclusive epithers or names of the Prophet Muhammad . Etymologically rooted in the concept of "coming after" or "succeeding," the Prophet himself defined it as recorded in the traditions: "I am Al-Aqib, after whom there will be no other prophet." Hadith 172 in Major Hadith Compilations kitabul akib hadith 172
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: "I was with Allah's Messenger (ﷺ) in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah's Messenger (ﷺ). He said (to me), 'What makes you in such a hurry?' I replied, 'I am newly married.' He said, 'Did you marry a virgin or a matron?' I replied, '(Not a virgin but) a matron.' He said, 'Why didn't you marry a young girl with whom you could play and who could play with you?' Then when we approached (Medina) and were going to enter (it), the Prophet (ﷺ) said, 'Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair.' (The sub-narrator, Hashim said: A reliable narrator told me that the Prophet (ﷺ) added in this Hadith: '(Seek to beget) children! Children, O Jabir!')" It is crucial to note that the user
1. The Description of the Prophets and the Night Journey (Sahih Muslim)
: Because our actions carry lasting weight, individuals must focus on leaving behind traditions of peace, education, and charity. Conclusion Etymologically rooted in the concept of "coming after"
“Amar felt the weight of what he’d done,” Yasin continued. “He went to the riverbank every dawn, shaping bracelets from mud and selling them small by small. He returned the coin and asked forgiveness. The master watched the quiet work and, remembering a line from an old hadith he once read, saw that promises broken can be mended by sincere deeds. He gave Amar the clay — not as before, but in a different way: he taught him to mix new glazes, to temper his pride with patience. The children of the town watched Amar’s jars become better than before, their glazes shining only because he had learned to keep his word and to let good acts speak when words had failed.”
Yasin’s eyes lit. He had owned a battered manuscript for decades, a booklet whose margins were crowded with inked notes and small sketches. “I do,” he said. “But what do you seek in it?”
: We are not only responsible for our own deeds but also for the influence we exert on others. If we start a harmful practice, we bear a portion of the guilt each time someone else performs it.
“I heard Allah's Messenger (ﷺ) saying: 'I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am `Aqib (the last to come) after whom there will be no Prophet.'” —